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  • History and Law in the Lives of Egypt’s Coptic Minority

History and Law in the Lives of Egypt’s Coptic Minority

  • Wednesday Forum News
  • 9 April 2018, 22.06
  • Oleh: ardhy_setyo
  • 0

The “Qibt of Misr”—Egypt’s Coptic Christians—have lived as a socio-religious minority in an Arab Muslim majority state since the seventh century. This talk examines Coptic identity and faith in terms of two factors. First, the Copts have survived because of a theology of persecution and spiritual purification looking forward to a reward in Heaven. Second, changes in legal structure—from the 1980 constitutional amendment declaring Sharia the source of Egyptian law to the addition of blasphemy to the penal code to contemporary struggles under the Morsi and Sisi governments over the secular/religious nature of the State—have restricted freedoms of religion and speech. 

Magdy Behman (Eastern Mennonite University, Virginia, USA) has taught world religions, intercultural studies, and Islamic studies at the State Islamic University (UIN) Sunan Kalijaga, Yogyakarta, since 2016.

Look at the full poster of this event here.

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Ada momen ketika agama hadir sebagai bahasa terakhir untuk bertahan. Seperti perempuan-perempuan di Sudan yang mempertanyakan apakah bunuh diri bisa menjadi jalan pulang yang lebih manusiawi daripada hidup dalam kekerasan. Ini merupakan situasi ekstrem ketika dosa dan keselamatan tidak lagi nyata dalam keseharian sementara dunia memilih diam. Pada titik itu, mereka memilih untuk berbicara "langsung" kepada Tuhan melalui jalan yang kelam.

Simak refleksi @safinatul_aula tentang bunuh diri dan agensi "kesalehan" di situs web crcs
A N G K E R Makam menjadi ruang pisah antara yang A N G K E R
Makam menjadi ruang pisah antara yang hidup dan mati. Mereka yang masih bernyawa melanjutkan cerita, mereka yang mati bersemayam di makam. Pada titik ini, makam memisahkan antara yang sakral dan profan, yang adi kodrati dan yang sehari-hari. Namun, makam juga menjadi ruang jumpa antarkeduanya. Yang hidup menceritakan ulang kisah yang meninggal sehingga mendiang terus mengada. Selama kisah diceritakan dan nama terus diumbulkan ke langit, selama itu pula mereka mengabadi. Karenanya, makam itu angker, sebuah jangkar yang menakutkan dan menautkan sekaligus. 

Simak catatan lapangan @yohanes_leo27 terkait makam di situs web crcs.
GRWM bareng CRCS UGM batch 2025!!! GRWM bareng CRCS UGM batch 2025!!!
Does Indonesia have its own philosophers? Can Indo Does Indonesia have its own philosophers?
Can Indonesian thinkers really stand alongside Greece, the Arab world, or the West? Or is that the wrong question to begin with? From Tan Malaka to Nurcholish Madjid, from Abdurrahman Wahid to Azyumardi Azra, Indonesian thinkers have long been engaging, reworking, and transforming global ideas into something rooted in their own realities. 
Let’s unpack this together with @almakin_uinsuka.
Join the discussion at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
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