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  • Lived Eco-Religion: How social movements in Indonesian local communities respond to environmental crises in creative ways

Lived Eco-Religion: How social movements in Indonesian local communities respond to environmental crises in creative ways

  • Berita Wednesday Forum, Wednesday Forum News
  • 22 November 2022, 08.25
  • Oleh: crcs ugm
  • 0

Lived Eco-Religion: How social movements in Indonesian local communities respond to environmental crises in creative ways

Wednesday Forum – 23 November 2022

How do religions respond to environmental crises? Beyond debates about religion as destroying or saving the planet, we present a synthetic review of 244 qualitative studies (some written by CRCS/ICRS alumni) of 208 environmental social movements operating at the local community level in Indonesia between 1990 and 2022. Using this data, we present a conceptual model for how environmental movements employ creative adaptation of religious beliefs and practices to motivate changes in environmental behavior. We share three findings and their implications: 1) high levels of synthesis between official religions, adat systems and local wisdom; 2) contextual factors that directly influence environmental movements to adopt blended environmental and lived religious responses; 3) intense contestation within local communities shaping the creative process.

Jonathan D Smith is a Visiting Researcher at CRCS and a Visiting Fellow at the Center for Religion and Public Life at the University of Leeds. He has conducted qualitative research on religion and social action in Jordan, Lebanon, South Africa and the United Kingdom.

The full poster of this event is available here.

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Almost all countries in the world have Chinatowns, Almost all countries in the world have Chinatowns, Indonesia is no exception. 

In fact, the relationship between the people of China and the Indonesian Archipelago has been going on for two millennia. It is only natural that Chinese culture strongly influences Indonesian culture today.

However, the character of Chinatowns on the Archipelago is as diverse as their history and relations with local communities.

Come and join the discussion at Room 306, Graduate School Building, Universitas Gadjah Mada.

#wednesdayforum is free and open to the public.
Jika sebelumnya kita mengulas tentang kegagalan id Jika sebelumnya kita mengulas tentang kegagalan ideologi pembangunan yang mengesampingkan pengetahuan adat, kali ini @ichuslucky berbagi cerita tentang bagaimana penduduk di Perbukitan Menoreh menggunakan pengetahuan adatnya untuk merawat mata air yang tersisa.

Simak ulasan lengkapnya di situs web crcs.
Tak selamanya pembangunan itu bersinonim dengan pe Tak selamanya pembangunan itu bersinonim dengan perbaikan dan kemajuan. Yang kerap terjadi justru sebaliknya, pemaksaan dan peminggiran mereka yang dianggap obyek pemeradaban. 

Simak ulasan lengkap menohok nan reflektif dari @andialfianx ini di situs web crcs ugm.
God save the king! Around 500 years ago, King Hen God save the king!

Around 500 years ago, King Henry VIII was awarded by Pope Leo X the title Fidei Defensor or "Defender of Faith" for his defense of the Catholic Church. He subsequently broke away and then declared independence from Catholic Rome, thus becoming the first head of the Church of England. 

Now, the title is inherited by Charles III who lead a kingdom that has seen both significant secularization and growth in non-Christian minorities over the last twenty years.

What the monarchy’s long relationship with religious plurality may look like under the new sovereign?

Come and join the discussion at Room 306, Graduate School Building, Universitas Gadjah Mada.

#wednesdayforum is free and open to the public.
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