• Tentang UGM
  • Portal Akademik
  • Pusat TI
  • Perpustakaan
  • Penelitian
Universitas Gadjah Mada
  • About Us
    • About CRCS
    • Vision & Mission
    • People
      • Faculty Members and Lecturers
      • Staff Members
      • Students
      • Alumni
    • Facilities
    • Library
  • Master’s Program
    • Overview
    • Curriculum
    • Courses
    • Schedule
    • Admission
    • Scholarship
    • Accreditation and Certification
    • Academic Collaborations
      • Crossculture Religious Studies Summer School
      • Florida International University
    • Academic Documents
    • Student Satisfaction Survey
  • Article
    • Perspective
    • Book Review
    • Event Report
    • Class Journal
    • Interview
    • Wed Forum Report
    • Thesis Review
    • News
  • Publication
    • Reports
    • Books
    • Newsletter
    • Monthly Update
    • Infographic
  • Research
    • CRCS Researchs
    • Resource Center
  • Community Engagement
    • Film
      • Indonesian Pluralities
      • Our Land is the Sea
    • Wednesday Forum
    • ICIR
    • Amerta Movement
  • Beranda
  • Pluralism Researches
  • Monograf: The Politics of Public Spaces in Schools

Monograf: The Politics of Public Spaces in Schools

  • Pluralism Researches
  • 26 June 2011, 22.18
  • Oleh:
  • 0

Abstract:
In 2000, we have witnessed the widespread phenomenon of the Islamist movement in various high schools in Indonesia. In the initial stage, the target was university students, nowdays the target was senior high school students. The movement was initatiated by the students’ organization call Rohis (Islamic organization in Senior High School). Rohis politically is known to have a network with Islamist movements outside the schools atmosphere.
They mentored students in the schools toward Islamic culture. They imposed the regulation upon the female students to keep the long head scarves. They also imposed the strict regulation of maintaning a distence between male and female students. The implication of such rules in the schools which is the common space for people from different background are enrolled, is imposed toward monoculture. This norm has become a challenges for some Muslim students who do not want to reveal their religious identity and also a threat for non- Muslims students.
This research was conducted in three major senior high schools in Yogyakarta to explore the practices and impact of Islamization in public schools space. To identity the responses of the students toward the regulation and to look at the goal of the individual organization functionaries who attempt to enforce people exclusive under the single religious norms or culture. There are also number of students who refused to accept and did not follow the regulation. Students who fought against the regulation could be understood as one of the examples toward maintaining the pluralism in the society. This exemplary initiative will lead us to social transformation, building peace, harmony and social justice.
Contents:
Kata Pengantar
Ucapan terima kasih
Glosarium
Abstrak
A. Latar Belakang

  1. Yogyakarta dan Perubahan Keagamaan
  2. Remaja Islam: Eksponen Islamisasi

B. SMUN Rajawali: Ekspresi Islamisasi Sekolah

  1. Meneroka “Pesantren” Negeri
  2. Menuju “Rajawali Darussalam”
    • Pra-Mentoring: Salam Sapa al Qudwah
    • MOS: Pansus dan Nilai Darussalam
  3. Para Penjaga Darussalam
  4. Ragam Kelompok dan Aktivitas Siswa
  5. Telisik Kasus
    • “Tegel Merah” versus “Tegel Putih”
    • “Jilbab Formalitas”: Negosiasi Pakai
    • “Dancing”: Perlawanan Disiplin Tubuh
    • Persentuhan dengan Non-Muhrim

C. SMUN Merak: Citra Sekolah Gaul dan Trendi

  1. Pemilihan Ketua OSIS
  2. Ragam Kegiatan dan Aktivitas
  3. Rohis al Jabar: Negosiasi Islam
  4. “Anak Belakang”: Ruang Ekspresi Alternatif

D. SMUN Merpati: Ruang Terbuka untuk Keragaman

  1. Geliat Para “Bomber”
  2. Pluralitas Ekspresi di Sekolah
  3.  Ragam Aktivitas Siswa
  4. Dari “Simusa” ke “Sepeda Dakwah”
  5. Rohis an Nahl:Tantangan di Medan Dakwah yang Terjal
  6. Canteen Boyz: Kehadiran Suara Alternatif

E. Penutup
Daftar Pustaka
Biografi Peneliti
Catatan Akhir

Leave A Comment Cancel reply

Your email address will not be published. Required fields are marked *

*

Instagram

crcs_ugm

Sedang tidak baik-baik saja, kamu biasanya mencari Sedang tidak baik-baik saja, kamu biasanya mencari apa di internet?

Banyak anak muda hari ini menemukan ketenangan, nasihat, bahkan jawaban atas kegelisahan melalui media sosial, konten keagamaan, akun kesehatan mental, hingga AI chatbot. Namun, bagaimana sebenarnya pengalaman itu terjadi?
Kami sedang melakukan penelitian untuk memahami bagaimana generasi muda usia 10–24 tahun mencari informasi keagamaan maupun kesehatan mental saat menghadapi masa-masa sulit.
Jika kamu merasa topik ini dekat dengan pengalamanmu, kami mengundangmu menjadi responden.
Partisipasi bersifat sukarela dan seluruh jawaban dijaga kerahasiaannya.
Kamu bisa langsung kirim DM jawabanmu atau mau tanya-tanya dulu juga boleh.

Kami tunggu ya.
Katanja koeliah S2 itoe mahal? Eitss , djangan s Katanja  koeliah S2 itoe mahal? 
Eitss , djangan salah
Bersama keempat mahasiswa angkatan 2025, kita akan ngobrolin djoeroes-djoeroes djitoe mendapatkan beasiswa di CRCS UGM

Begitoe?
Before petroleum fueled the world, it fractured th Before petroleum fueled the world, it fractured the archipelago

The raise of the colonial petroleum industry in the Dutch East Indies was also the emergence of new spatial inequalities. Outer Java was not merely discovered as a resource zone. It was politically produced as an extractive territory through imperial concessions, colonial state-building, and global struggles over resource control.

Join us in this presentation on capitalism, oil, and the colonial fractures that continue to haunt the geography of modern Indonesia. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
M B G Satu kotak makan berisi nasi putih pulen seb M B G
Satu kotak makan berisi nasi putih pulen sebagai sumber karbohidrat utama, dimasak dari beras medium pilihan, air, sedikit garam, dan beberapa tetes minyak agar tidak cepat basi. Di sampingnya terdapat ayam semur kecap, dibuat dari potongan daging ayam, bawang merah, bawang putih, kecap manis, daun salam, lengkuas, garam, dan sedikit gula sehingga memberi asupan protein hewani yang cukup untuk pertumbuhan. Sebagai pendamping lauk utama, disediakan tempe orek manis gurih dari tempe iris tipis, bawang merah, bawang putih, cabai, kecap, dan gula merah. Tempe ini berfungsi menambah protein nabati sekaligus membuat kotak makan tampak lebih penuh, sebab protein memang sering lebih meyakinkan bila hadir rangkap dua. Untuk unsur sayuran, ada tumis wortel dan buncis yang dimasak dari wortel segar, buncis, sedikit kol, bawang putih, garam, merica, dan minyak sayur. Warna oranye-hijau pada sayur ini penting: bukan hanya untuk vitamin A dan serat, tetapi juga agar foto dokumentasi tidak terlihat terlalu pucat.Sebagai pelengkap vitamin alami, satu buah pisang atau sepotong pepaya matang diletakkan di sudut kotak. Buah dipilih yang murah, tahan banting, tidak gampang memar, dan cukup fotogenik ketika dibagikan massal. Terakhir, ditambahkan susu UHT kotak kecil berbahan susu sapi, gula, dan fortifikasi vitamin, atau kadang telur rebus utuh sebagai penutup protein tambahan.

Berbuih-buih seperti pelaksanaannya ...
Follow on Instagram

Twitter

Tweets by crcsugm

Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

© CRCS - Universitas Gadjah Mada

KEBIJAKAN PRIVASI/PRIVACY POLICY