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  • Politics, Court, and Religion in India

Politics, Court, and Religion in India

  • Berita Wednesday Forum, Wednesday Forum News
  • 24 August 2023, 10.01
  • Oleh: crcs ugm
  • 0

Politics, Court, and Religion in India

Wednesday Forum – 17 May 2023

The Supreme Court of India examines the constitutionality of the Talaq-e-biddat, a practice to seek divorce among the Muslims in India. Seeking a remedy to this practice, the petitioner appeals that the court should declare it invalid because it is gender discriminatory, arbitrary, and is not an essential part of the religion. Through the majority judgment, Talaq-e-biddat is set aside, which is based on the essential religious practice test and doctrine of arbitrariness. This case engages questions of gender equality, right to religion, and authority of the judiciary to intervene in the personal laws. While engaging with the Article 25 on religious freedom, this paper aims to argue that the liberal rights are used by citizens to claim religious rights. It shows the politics of society in India which is influenced by the majority religion. It does so by conducting an in-depth textual analysis of the Triple Talaq case record and interviews conducted with lawyers, journalists, and activists.

Meghna Kajla is a joint PhD candidate at the National University of Singapore and King’s College London. Her thesis is titled A Tangled Web: Judiciary and Religion in India and Indonesia. It is a comparative study of apex courts’ adjudication of religious matters to analyse state-religion relations in two countries.

The full poster of this event is available here

Tags: India Politics

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satu dua tiga empat lima enam tujuh delapan segera satu dua tiga empat
lima enam tujuh delapan
segera daftar ayo cepat
crcs buka pendaftaran
A S (E L A) M A T Konon, Asmat berasal dari kata " A S (E L A) M A T
Konon, Asmat berasal dari kata "As Akat" dalam bahasa setempat yang berarti 'orang yang tepat'. Entah kebetulan atau ada akar bahasa turunan, kata "ismat" (عِصْمَة) dalam bahasa Arab artinya perlindungan dan kerap merujuk pada salah satu sifat manusia terpilih. Hompimpa etimologis tersebut menyiratkan bahwa keselamatan sudah menubuh dalam masyarakat adat Asmat. Namun, keselamatan rupanya punya banyak versi dan tidak selalu bersepakat, bahkan saling meniadakan. Apa pun versinya, keselamatan tak boleh menjadi alasan untuk menghapus memori, apalagi eksistensi. Keselamatan seharusnya membuka ruang baru untuk saling memahami.

Simak ulasan @yunus_djabumona tentang Asmat dan keselamatan hanya di situs web crcs.
keluarga bukan soal kepemilikan, melainkan keberpi keluarga bukan soal kepemilikan, melainkan keberpihakan
damai bahagia untuk sesama dan semesta
I B U Mari berhenti sejenak dari perdebatan apaka I B U 
Mari berhenti sejenak dari perdebatan apakah 22 Desember lebih layak disebut Hari Ibu atau Hari Gerakan Perempuan. Keberadaannya menjadi momentum dan pengingat bahwa sejarah perlawanan dibangun dari ingatan-ingatan yang sering sengaja disisihkan.

Perempuan adalah ibu yang melahirkan sejarah.
Ketika pengalaman perempuan dihapus dari narasi resmi, yang hilang bukan hanya cerita melainkan pelajaran tentang keberanian, solidaritas, dan ketahanan sosial. 

Simak ulasan @nauliahanif di situs web crcs
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