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  • Sabbath, Nyepi, and Pandemic: The Relevance of Religious Traditions of Self-Restraint for Living with the ‘New Normal’

Sabbath, Nyepi, and Pandemic: The Relevance of Religious Traditions of Self-Restraint for Living with the ‘New Normal’

  • Wednesday Forum News
  • 2 November 2021, 18.26
  • Oleh: crcs ugm
  • 0

Sabbath, Nyepi, and Pandemic: The Relevance of Religious Traditions of Self-Restraint for Living with the ‘New Normal’

Wednesday Forum – 03 November 2021

This study focuses on the relevance of religious traditions of self-restraint, particularly Sabbath and Nyepi, in the context of the COVID-19 pandemic. From an economic perspective, the pandemic interrupts a lifestyle marked by an unceasing process of production and consumption that affects almost all aspects of life. Such a lifestyle, known as ‘productivism’, has been confronted with ‘antiproductivism’ promoted by groups of Marxism-inspired intellectuals and activists. Employing the method of public theology, this study reveals that religious traditions of self-restraint prepare humanity to anticipate interruptions of regularity, such as a pandemic, in a way that is critical of productivism yet distinct from antiproductivism. From a spiritual perspective, the pandemic and religious traditions of self-restraint should be perceived as synergistic appeals to a balanced lifestyle that is socially, economically, and ecologically harmonious.

Yahya Wijaya is professor of public theology at Duta Wacana Christian University, Yogyakarta, Indonesia, and affiliated faculty member ICRS. He holds a ThM from Princeton Theological Seminary and a PhD from the University of Leeds. He has authored and co-authored books on public theology and Christian ethics in English and Indonesian; and published in several international as well as Indonesian journals in the areas of theology, business ethics, and philosophy.

The full poster of this event is available here.

Tags: marxism nyepi pandemic sabbath

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vasudaiva kutubakam selamat menghayati catur brat vasudaiva kutubakam

selamat menghayati catur brata nyepi
SUAR(U)A(NG) Di antara gema takbir dan sunyi nyepi SUAR(U)A(NG)
Di antara gema takbir dan sunyi nyepi, kita belajar satu hal yang jarang diakui: yang sakral tidak selalu saling memahami. Di titik itu, iman tidak hanya soal percaya, tetapi juga soal berbagi ruang. Rahajeng lailatul nyepi.
NYALI Nyali kerap dipahami sebagai sesuatu yang me NYALI
Nyali kerap dipahami sebagai sesuatu yang meledak-ledak. Seolah ia hadir dalam bentuk teriakan, gebrakan meja, atau keberanian untuk menantang secara dramatis. Padahal, nyali justru seringkali bersembunyi di tempat yang sunyi, pada sebuah jeda yang membuat seseorang terus berjalan dalam iman dan keadilan. Seperti para pemuka agama yang ditukil dan didongengkan oleh @nf_nuzula , Melalui sosok-sosok tersebut, nyali menemukan bentuknya yang hakiki: keberpihakan. Nyali merekalah yang membuat nyala agama tetap ada di hati rakyat dan mereka yang tertindas.
M E R A H Merah itu mencolok, laiknya luka yang ta M E R A H
Merah itu mencolok, laiknya luka yang tak sempat disembunyikan. Salib-salib merah suku Awyu berdiri di tanah yang hendak dirampas. Ia menjadi tanda bahwa ada yang sedang dipertahankan, sekaligus yang perlahan coba dihilangkan. Merah bukan sekadar warna iman. Ia berubah menjadi bahasa tentang kehilangan, tentang klaim atas ruang, dan tentang ingatan yang menolak dihapus diam-diam. 
Simak ulasan @tropicalboi tentang perlawanan masyarakat adat Awyu melalui kreativitas beragama, hanya di situs web crcs.
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