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  • What can a scholar of religion contribute to water management?

What can a scholar of religion contribute to water management?

  • Wednesday Forum News
  • 21 March 2018, 09.42
  • Oleh: ardhy_setyo
  • 0

ABSTRACT. Forty years ago, the Dutch river Rhine-Waal was severely polluted, but today it is more or less clean.  In 2010, when Radboud University launched the Alliance for Water, Health and Development, in collaboration with ITB and UNPAD, to share its experience in the Rhine Action Programme and do something about the pollution of Citarum River in West Java, the organisers, coming from a secular context, did not initially consider the importance of religion in processes of change.   In this talk, I will share how I, as a professor of practical religious studies, became a member of the multidisciplinary team, alongside medical doctors, water engineers and economists, implementing projects and planning a second stage, in which religion plays an even bigger role, including living labs and green/clean pesantren.

SPEAKER. Frans Wijsen is professor of practical religious studies and mission studies at Radboud University, the Netherlands, lecturing on issues concerning religious diversity and counter-mission in secular and multicultural societies. His work on religious discourse, social cohesion and conflict, which makes use of Dialogical Self Theory and Critical Discourse Analysis, seeks to contribute to practice-oriented research in religious studies and theology.

Look at the full poster of this event here.

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A S (E L A) M A T Konon, Asmat berasal dari kata " A S (E L A) M A T
Konon, Asmat berasal dari kata "As Akat" dalam bahasa setempat yang berarti 'orang yang tepat'. Entah kebetulan atau ada akar bahasa turunan, kata "ismat" (عِصْمَة) dalam bahasa Arab artinya perlindungan dan kerap merujuk pada salah satu sifat manusia terpilih. Hompimpa etimologis tersebut menyiratkan bahwa keselamatan sudah menubuh dalam masyarakat adat Asmat. Namun, keselamatan rupanya punya banyak versi dan tidak selalu bersepakat, bahkan saling meniadakan. Apa pun versinya, keselamatan tak boleh menjadi alasan untuk menghapus memori, apalagi eksistensi. Keselamatan seharusnya membuka ruang baru untuk saling memahami.

Simak ulasan @yunus_djabumona tentang Asmat dan keselamatan hanya di situs web crcs.
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