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  • What’s Wrong with Our Theology: Towards a Contextual Epistemology

What’s Wrong with Our Theology: Towards a Contextual Epistemology

  • Berita Wednesday Forum, Wednesday Forum News
  • 25 October 2022, 08.37
  • Oleh: crcs ugm
  • 0

What’s Wrong with Our Theology: Towards a Contextual Epistemology

Wednesday Forum – 26 October 2022

Theologies of the major religions have over the centuries so colluded with empires that untangling its first principles from those that legitimize the oppressions of empires is difficult, if not impossible. This is a Christian theologian’s reflection on an alternative theological epistemology, based primarily on the principles proposed by Paulo Freire more than fifty years ago. Is it too late for religions, or can they listen to, learn from and live in deep solidarity with those in the margins? An innovate approach – Interfaith Peacemaker Teams – that combine the best practices of interreligious dialogue and Alinskian (as in Saul Alinsky) community organizing proposes an answer.

Rev. Dr. Shanta Premawardhana is the president of OMNIA Institute for Contextual Leadership and the President of the Seminary Consortium for Urban Pastoral Education (SCUPE) in Chicago. He currently serves as a member of the board of trustees of the Parliament of the World’s Religions, the board of governors of the National Council of Churches, USA, and the board of directors of Common Cause Illinois. The Academy of Parish Clergy named him 1998 Parish Pastor of the Year, and the Islamic Society of North America awarded him the Interfaith Unity Award in 2007. His most recent publication is an edited volume of essays “Religious Conversion: Religion Scholars Thinking Together” (Wiley-Blackwell, 2015).

The full poster of this event is available here.

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For people who learn religious studies, it is comm For people who learn religious studies, it is common to say that "religion", as a concept and category, is Western modern invention. It is European origin, exported globally through colonialism and Christian mission. Despite its noble intention to decolonize modern social categories, it suffers from historical inaccuracy. Precolonial Islamic Malay and Javanese texts in the 16th and 17th century reflect a strong sense of reified religion, one whose meaning closely resembles the modern concept.

Come and join @wednesdayforum discussion at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
I N S P I R A S I Secara satir, penyandang disabil I N S P I R A S I
Secara satir, penyandang disabilitas baru mendapatkan sorotan ketika dia mampu berprestasi, mampu mengatasi segala rintangan dan kekurangan. Singkat kata, penyandang disabilitas kemudian menjadi sumber inspirasi bagi nondisabilitas. Budi Irawanto menyebutnya sebagai "inspirational porn". Simak ulasan lengkapnya di situs web crcs ugm.
Human are the creature who live between the mounta Human are the creature who live between the mountain and the sea. Yet, human are not the only one who live between the mountain and the sea. Human are the one who lives by absorbing what above and beneath the mountain and the sea. Yet, human are the same creature who disrupt and destroy the mountain, the sea, and everything between. Not all human, but always human. By exploring what/who/why/and how the life between the mountain and the sea is changing, we learn to collaborate and work together, human and non-human, for future generation—no matter what you belief, your cultural background.

Come and join @wednesdayforum with Arahmaiani at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
R A G A Ada beberapa definisi menarik tentang raga R A G A
Ada beberapa definisi menarik tentang raga di KBBI. Raga tidak hanya berarti tubuh seperti yang biasa kita pahami dalam olah raga dan jiwa raga. Raga juga dapat berarti keranjang buah dari rotan, bola sepak takraw, atau dalam bahasa Dayak raga berarti satuan potongan daging yang agak besar. Kesemua  pengertian itu menyiratkan raga sebagai upaya aktif berdaya cipta yang melibatkan alam. Nyatanya memang keberadaan dan keberlangsungan raga itu tak bisa lepas dari alam. Bagi masyarakat Dondong, Gunungkidul, raga mereka mengada dan bergantung pada keberadaan telaga. Sebaliknya, keberlangsungan telaga membutuhkan juga campur tangan raga warga. 

Simak pandangan batin @yohanes_leo27  dalam festival telaga Gunungkidul di web crcs ugm
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