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  • What is Happening to Southeast Asia’s Famed Diversity & Gender Balance ?

What is Happening to Southeast Asia’s Famed Diversity & Gender Balance ?

  • Wednesday Forum News
  • 19 February 2016, 07.30
  • Oleh:
  • 2

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Abstract
Among Southeast Asia’s many distinctive features, some would say stereotypes, there are two which I have helped to build. The first is its great diversity of language, religion, mode of production and political organization, where ‘empires failed to unify’ and stateless hunter-gatherers may still be found. The second is the economic autonomy of women, who had their own secure share in production (planting, harvesting, textiles, pottery, marketing) and therefore an almost uniquely strong position in sexual politics. As an historian, I was excited to demonstrate both features in the era before modernity entranced the region around 1900. Today’s students are entitled to ask, ‘Then what happened?’ Does modernity require nationalist homogeneity and patriarchy? Or was the region seduced by a peculiar ‘Victorian’ model of colonial modernity that could never really succeed in such a context?
Speaker
Anthony Reid is a Southeast Asian historian, once again based at the Australian National University after serving as founding Director of the Center for Southeast Asian Studies at UCLA (1999-2002) and of the Asia Research Institute at NUS, Singapore (2002-7). Since 2004 he has been increasingly interested in the impact of natural disasters on Southeast Asian history.  His books include The Contest for North Sumatra: Aceh, the Netherlands and Britain, 1858-98 (1969); The Indonesian National Revolution (1974);  The Blood of the People: Revolution and the End of Traditional Rule in Northern Sumatra (1979); Southeast Asia in the Age of Commerce, c.1450-1680  (2 vols. 1988-93); An Indonesian Frontier: Acehnese and other histories of Sumatra (2004); Imperial Alchemy: Nationalism and political identity in Southeast Asia (2010); To Nation by Revolution: Indonesia in the 20th Century (2011); and A History of Southeast Asia: Critical Crossroads (2015).
 

Tags: Anthony Reid Diversity Gender modernity Religion and Gender Southeast Asia

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Comment (2)

  1. fazl habib 10 years ago

    Is it for university students?
    How to be the participant?
    Is it free?
    Thanks

    Reply
  2. Bandri 10 years ago

    Dear Fazi Habib
    We are sorry for lately respond.
    Wednesday forum is a weekly discussion run by CRCS and IRCS for public and free.
    This event is a one of our forum for this semester.
    Come and join our discussion.
    Thank You.

    Reply

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Before petroleum fueled the world, it fractured th Before petroleum fueled the world, it fractured the archipelago

The raise of the colonial petroleum industry in the Dutch East Indies was also the emergence of new spatial inequalities. Outer Java was not merely discovered as a resource zone. It was politically produced as an extractive territory through imperial concessions, colonial state-building, and global struggles over resource control.

Join us in this presentation on capitalism, oil, and the colonial fractures that continue to haunt the geography of modern Indonesia. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
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Berbuih-buih seperti pelaksanaannya ...
G U S Mulanya "gus" adalah panggilan untuk anak ki G U S
Mulanya "gus" adalah panggilan untuk anak kiai yang belum cukup pantas secara umur dan ilmu dipanggil sebagai kiai. Masih magang. Namun, tradisi itu sedikit goyang karena dua sosok: Gus Dur dan Gus Miek. Keduanya tentu sudah pantas menyandang gelar kiai, tetapi rupanya nama magang itu sudah kadung merasuk dan menubuh. Jadilah istilah gus naik pangkat di kalangan awam sebagai sebutan untuk pemuka agama kharismatik yang ndak kalah aji dengan kiai. Kini, gelar gus lagi-lagi goncang. Pasalnya, banyak sosok yang mengaku dan didaku sebagai gus. Parahnya, banyak orang tak lagi bertanya: siapa gurunya, siapa nasabnya, atau apa yang dibaca? Gus seolah menjadi lisensi untuk mengais gold dan glory dalam bisnis berjenama "agama". 

Simak sindiran @safinatul_aula atas fenomena gus-gusan yang kerap membuat kita mengelus empedu. Hanya di situs web crcs.
S U R G A Surga dan neraka memang dibuat sebagai a S U R G A
Surga dan neraka memang dibuat sebagai alat ukur dan wadah pemisah. Keberadaanya merupakan konsekuensi logis dari sebuah tarik ulur tentang baik dan buruk. Mereka yang dijanjikan surga patut bersenang hati. Namun, ada saat ketika keyakinan tentang keselamatan tidak lagi menenangkan. Mungkin persoalannya bukan siapa yang akan masuk surga, melainkan mengapa kita begitu sibuk memastikan orang lain tidak.
Berawal dari percakapan antah berantah, @safinatul_aula tengah berefleksi tentang nasib diri dan teman-temannya nanti. Simak refleksinya di situs web crcs.
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