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Muslims don’t study Buddhism enough: An interview with Prof. Imtiyaz Yusuf (Part 2)

Interview Monday, 26 June 2017

An interview with Prof. Imtiyaz Yusuf from Thailand's Mahidol University, currently a visiting professor teaching during intersession, at CRCS, on Muslims-Buddhists relations.

Muslims don’t study Buddhism enough: An interview with Prof. Imtiyaz Yusuf (Part 1)

Interview Monday, 26 June 2017

An interview with Prof. Imtiyaz Yusuf from Thailand's Mahidol University, currently a visiting professor teaching during intersession at CRCS, on Muslims-Buddhists relations.

Reinterpreting Pancasila

Perspective Friday, 23 June 2017

A “Pancasila Reinterpreted” project is needed to answer an important question: Can Pancasila be more inclusive toward human rights and religious freedom?

Courageous pluralism: Remembering Taliesin in the stand against hate in Indonesia and the United States

Perspective Wednesday, 21 June 2017

In memoriam for Taliesin Myrddin Namkai-Meche, a graduate of Reed College in Portland, Oregon, who was attacked on a commuter train in Portland on May 26th, 2017.

On Being a Christian Minority in Indonesia on Ascension Day

Perspective Wednesday, 24 May 2017

CRCS lecturer Greg Vanderbilt shares his reflections while visiting Christians in Indonesian peripheries observing their religious commemorations.

Tiga Khilaf dalam Memahami Khilafah

Event report Friday, 19 May 2017

Tiga khilaf dalam memahami khilafah: (1) menganggapnya sebagai ajaran Islam yang mutlak; (2) menganggapnya sebagai satu-satunya konsep politik yang benar; (3) menganggapnya sebagai solusi segala persoalan. Ini liputan dari seminar yang diisi oleh Dr. Nadirsyah Hosen, dosen senior Monash University, Australia.

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For people who learn religious studies, it is comm For people who learn religious studies, it is common to say that "religion", as a concept and category, is Western modern invention. It is European origin, exported globally through colonialism and Christian mission. Despite its noble intention to decolonize modern social categories, it suffers from historical inaccuracy. Precolonial Islamic Malay and Javanese texts in the 16th and 17th century reflect a strong sense of reified religion, one whose meaning closely resembles the modern concept.

Come and join @wednesdayforum discussion at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
I N S P I R A S I Secara satir, penyandang disabil I N S P I R A S I
Secara satir, penyandang disabilitas baru mendapatkan sorotan ketika dia mampu berprestasi, mampu mengatasi segala rintangan dan kekurangan. Singkat kata, penyandang disabilitas kemudian menjadi sumber inspirasi bagi nondisabilitas. Budi Irawanto menyebutnya sebagai "inspirational porn". Simak ulasan lengkapnya di situs web crcs ugm.
Human are the creature who live between the mounta Human are the creature who live between the mountain and the sea. Yet, human are not the only one who live between the mountain and the sea. Human are the one who lives by absorbing what above and beneath the mountain and the sea. Yet, human are the same creature who disrupt and destroy the mountain, the sea, and everything between. Not all human, but always human. By exploring what/who/why/and how the life between the mountain and the sea is changing, we learn to collaborate and work together, human and non-human, for future generation—no matter what you belief, your cultural background.

Come and join @wednesdayforum with Arahmaiani at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
R A G A Ada beberapa definisi menarik tentang raga R A G A
Ada beberapa definisi menarik tentang raga di KBBI. Raga tidak hanya berarti tubuh seperti yang biasa kita pahami dalam olah raga dan jiwa raga. Raga juga dapat berarti keranjang buah dari rotan, bola sepak takraw, atau dalam bahasa Dayak raga berarti satuan potongan daging yang agak besar. Kesemua  pengertian itu menyiratkan raga sebagai upaya aktif berdaya cipta yang melibatkan alam. Nyatanya memang keberadaan dan keberlangsungan raga itu tak bisa lepas dari alam. Bagi masyarakat Dondong, Gunungkidul, raga mereka mengada dan bergantung pada keberadaan telaga. Sebaliknya, keberlangsungan telaga membutuhkan juga campur tangan raga warga. 

Simak pandangan batin @yohanes_leo27  dalam festival telaga Gunungkidul di web crcs ugm
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