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Pos oleh :

Forum Rabu CRCS&ICRS: Fulbright and the Cultural Politics of Interfaith Action

Berita Wednesday Forum Tuesday, 4 March 2008

“Fulbright and the Cultural Politics of Interfaith Action” merupakan tema diskusi rutin Forum Rabu CRCS&ICRS. Diskusi akan diselenggarakan pada hari Rabu, 5 Maret 2008. Sebagai pembicara Dr. Farsijana Adeney-Risakotta.

Dr. Farsijana Adeney-Risakotta adalah ketua LPPM (Lembaga Penelitian dan Pengembangan Masyarakat) di Universitas Kristen Duta Wacana, Yogyakarta, Indonesia, serta Sekertaris Umum, Koalisi Perempuan Indonesia, Cabang Sleman. Beliau juga adalah core doctoral faculty pada International Consortium for Religious Studies, Yogyakarta (ICRS-Yogya). Beliau pemperoleh gelar Ph.D dari Radboud University Nijmegen, Netherlands. Selain itu, beliau merupakan editor buku Perempuan dan Bencana.

The Arab Jews and the Zionist Politics in Israel

Berita Wednesday Forum Tuesday, 26 February 2008

“The Arab Jews and the Zionist Politics in Israel” is the theme, which will be presented at CRCS&ICRS Wednesday Forum. Discussion will be held on Wednesday, February 27, 2008. The key speaker will be Leonard C. Epafras. The discussion will take place at the Graduate School of Gadjah Mada University, third floor, room 306, at 13:00 to 15:00.

Below is the abstract of theme, which will be presented.

The Arab Jews and the Zionist Politics in Israel
By; Leonard C. Epafras

We observed that in Indonesia, generally people equated the Jews with the Israelis and the Zionists. However, the three should not be easily equated because in fact, the dynamics within the three is more complex than one could imagine. There are anti-Israel and anti-Zionist Jews, and besides the politics to Judaize Israel, there is also the politics to Israelize Israel by Israeli Arabs. The Israelize Israel basically a the Judaization of Israel. This complexity of the issue is even mask one of the growing stingy issue in Israel, that is the recognition of the Arab Jews. The Jews whose heritage rooted not in New York and London, or any Western cities, but in Baghdad, Cairo, Tunis, San?a, and other Islamic countries in Middle East. Zionism not only displaced seven hundred thousand Palestinians from their land but also nine hundred thousand of Arab Jews from their homelands for centuries. Furthermore, this Jewish group was not getting equal treatment as the Jews from Western countries in the newly established State of Israel. This politics of discrimination, along with the discrimination toward the Arabs and Palestinians, is arguably, structured by the politics of colonialism and Orientalism of the Western discourse. This paper would give a preliminary assessment of the issue how an ideology could forge the intended identity of its fellow citizen by leveling the identity of the other, makes it unproblematic and undivided.

CRCS&ICRS Wednesday Forum: The Arab Jews and the Zionist Politics in Israel

Wednesday Forum News Tuesday, 26 February 2008

“The Arab Jews and the Zionist Politics in Israel” is the theme, which will be presented at CRCS&ICRS Wednesday Forum. Discussion will be held on Wednesday, February 27, 2008. The key speaker will be Leonard C. Epafras. The discussion will take place at the Graduate School of Gadjah Mada University, third floor, room 306, at 13:00 to 15:00.

Below is the abstract of theme, which will be presented.

The Arab Jews and the Zionist Politics in Israel
By; Leonard C. Epafras

We observed that in Indonesia, generally people equated the Jews with the Israelis and the Zionists. However, the three should not be easily equated because in fact, the dynamics within the three is more complex than one could imagine. There are anti-Israel and anti-Zionist Jews, and besides the politics to Judaize Israel, there is also the politics to Israelize Israel by Israeli Arabs. The Israelize Israel basically a the Judaization of Israel. This complexity of the issue is even mask one of the growing stingy issue in Israel, that is the recognition of the Arab Jews. The Jews whose heritage rooted not in New York and London, or any Western cities, but in Baghdad, Cairo, Tunis, San

Forum Rabu CRCS dan ICRS: The Arab Jews and the Zionist Politics in Israel

Berita Wednesday Forum Tuesday, 26 February 2008

“The Arab Jews and the Zionist Politics in Israel” merupakan tema diskusi rutin Forum Rabu CRCS&ICRS. DIskusi akan diselenggarakan pada hari Rabu, 27 February 2008. Sebagai pembicara Leonard C. Epafras. Diskusi akan dilaksanakan di Gedung Sekolah Pascasarjana UGM, lantai 3, ruang 306, jam 13:00-15:00.

Dibawah ini merupakan abstrak dari tema yang akan dipresentasikan.

The Arab Jews and the Zionist Politics in Israel
By; Leonard C. Epafras

We observed that in Indonesia, generally people equated the Jews with the Israelis and the Zionists. However, the three should not be easily equated because in fact, the dynamics within the three is more complex than one could imagine. There are anti-Israel and anti-Zionist Jews, and besides the politics to Judaize Israel, there is the politics to Israelize Israel by Israeli Arabs. The Israelize Israel basically the Judaization of Israel. This complexity of the issue is even mask one of the growing stingy issue in Israel, that is the recognition of the Arab Jews. The Jews whose heritage rooted not in New York and London, or any Western cities, but in Baghdad, Cairo, Tunis, Sana, and other Islamic countries in Middle East. Zionism not only displaced seven hundred thousand Palestinians from their land but also nine hundred thousand of Arab Jews from their homelands for centuries. Furthermore, this Jewish group was not getting equal treatment as the Jews from Western countries in the newly established State of Israel. This politics of discrimination, along with the discrimination toward the Arabs and Palestinians, is arguably, structured by the politics of colonialism and Orientalism of the Western discourse. This paper would give a preliminary assessment of the issue how an ideology could forge the intended identity of its fellow citizen by leveling the identity of the other, makes it unproblematic and undivided.

Muslim in Cambodia: Past, Present and Future

Berita Wednesday Forum Wednesday, 20 February 2008

On Wednesday, February 20, 2008, CRCS&ICRS will hold discussion. The theme will be ??Muslim in Cambodia: Past, Present and Future?. The key speaker will be Anna M. Gade, Ph.D.

Anna M. Gade is a senior lecture at the Department of Religious Studies, University of Victoria, Wellington, New Zealand. She is the former assistance lecture at the Oberlin College, USA. She earned her Ph.D. at the University of Chicago, USA. She is the author of a book entitle: Perfection Makes Practice: Learning, Emotion, and the Recited Qur’an in Indonesia. Honolulu: University of Hawaii Press.

CRCS&ICRS Wednesday Forum:Muslim in Cambodia: Past, Present and Future

Wednesday Forum News Wednesday, 20 February 2008

On Wednesday, February 20, 2008, CRCS&ICRS will hold discussion. The theme will be

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M B G Satu kotak makan berisi nasi putih pulen seb M B G
Satu kotak makan berisi nasi putih pulen sebagai sumber karbohidrat utama, dimasak dari beras medium pilihan, air, sedikit garam, dan beberapa tetes minyak agar tidak cepat basi. Di sampingnya terdapat ayam semur kecap, dibuat dari potongan daging ayam, bawang merah, bawang putih, kecap manis, daun salam, lengkuas, garam, dan sedikit gula sehingga memberi asupan protein hewani yang cukup untuk pertumbuhan. Sebagai pendamping lauk utama, disediakan tempe orek manis gurih dari tempe iris tipis, bawang merah, bawang putih, cabai, kecap, dan gula merah. Tempe ini berfungsi menambah protein nabati sekaligus membuat kotak makan tampak lebih penuh, sebab protein memang sering lebih meyakinkan bila hadir rangkap dua. Untuk unsur sayuran, ada tumis wortel dan buncis yang dimasak dari wortel segar, buncis, sedikit kol, bawang putih, garam, merica, dan minyak sayur. Warna oranye-hijau pada sayur ini penting: bukan hanya untuk vitamin A dan serat, tetapi juga agar foto dokumentasi tidak terlihat terlalu pucat.Sebagai pelengkap vitamin alami, satu buah pisang atau sepotong pepaya matang diletakkan di sudut kotak. Buah dipilih yang murah, tahan banting, tidak gampang memar, dan cukup fotogenik ketika dibagikan massal. Terakhir, ditambahkan susu UHT kotak kecil berbahan susu sapi, gula, dan fortifikasi vitamin, atau kadang telur rebus utuh sebagai penutup protein tambahan.

Berbuih-buih seperti pelaksanaannya ...
G U S Mulanya "gus" adalah panggilan untuk anak ki G U S
Mulanya "gus" adalah panggilan untuk anak kiai yang belum cukup pantas secara umur dan ilmu dipanggil sebagai kiai. Masih magang. Namun, tradisi itu sedikit goyang karena dua sosok: Gus Dur dan Gus Miek. Keduanya tentu sudah pantas menyandang gelar kiai, tetapi rupanya nama magang itu sudah kadung merasuk dan menubuh. Jadilah istilah gus naik pangkat di kalangan awam sebagai sebutan untuk pemuka agama kharismatik yang ndak kalah aji dengan kiai. Kini, gelar gus lagi-lagi goncang. Pasalnya, banyak sosok yang mengaku dan didaku sebagai gus. Parahnya, banyak orang tak lagi bertanya: siapa gurunya, siapa nasabnya, atau apa yang dibaca? Gus seolah menjadi lisensi untuk mengais gold dan glory dalam bisnis berjenama "agama". 

Simak sindiran @safinatul_aula atas fenomena gus-gusan yang kerap membuat kita mengelus empedu. Hanya di situs web crcs.
S U R G A Surga dan neraka memang dibuat sebagai a S U R G A
Surga dan neraka memang dibuat sebagai alat ukur dan wadah pemisah. Keberadaanya merupakan konsekuensi logis dari sebuah tarik ulur tentang baik dan buruk. Mereka yang dijanjikan surga patut bersenang hati. Namun, ada saat ketika keyakinan tentang keselamatan tidak lagi menenangkan. Mungkin persoalannya bukan siapa yang akan masuk surga, melainkan mengapa kita begitu sibuk memastikan orang lain tidak.
Berawal dari percakapan antah berantah, @safinatul_aula tengah berefleksi tentang nasib diri dan teman-temannya nanti. Simak refleksinya di situs web crcs.
Tensions around the Gulf of Hormuz are shaking glo Tensions around the Gulf of Hormuz are shaking global oil supply and accelerating the push for alternatives green energy. Geothermal is often framed as the answer. But whose “green” is it?
What if “green energy” isn’t always as green as it sounds?
Together with @honeyyymooooonnn we bring stories from communities on the frontlines of geothermal projects in Indonesia, where sustainability is debated, challenged, and reimagined. It is not just about resistance, but a different way of thinking about energy, justice, and our relationship with nature.

Join the discussion at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
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Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

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