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  • Leaving Religion: Identification, Stigma, and Discrimination of Non-religion in Indonesia

Leaving Religion: Identification, Stigma, and Discrimination of Non-religion in Indonesia

  • Wednesday Forum News
  • 24 September 2021, 13.42
  • Oleh: crcs ugm
  • 0

Leaving Religion: Identification, Stigma, and Discrimination of Non-religion in Indonesia

Wednesday Forum – 29 September 2021

Leaving religion has become a global phenomenon. Somehow, studies on this phenomenon are still limited in Indonesia. This study attempts to fill this lacuna. The researcher met 10 Indonesians who self-proclaimed as having no religion and collected their life narratives as the primary data for this research. These life narratives were analyzed to understand the construction process of an identity contrary to the ascribed identity and counters the hegemonic religious discourse in Indonesia and the strategies to negotiate its deviant position. The diversity of non-religious identity structures (formed as a combination of negation and affirmation of religious identity) and acts of identification operationalization (as a religious and non-religious person in a fluid and situational way) demonstrated the blur boundaries between religion and non-religion in realities. Thus non-religion can be satisfactorily described as various positions, claims, discourses, and practices that are different but in many ways related to religion.

Krisna Yogi Pramono is a recent graduate from the Center for Religious and Cross-cultural Studies (CRCS) UGM. His main interest is in interreligious dialogue, non-religious studies, and the faith formation of young people. Yogi currently works as a full-time staff in Perkantas, a Christian student ministry in Indonesia.

The full poster of this event is available here.

Read the discussion summary of this Wednesday Forum here

Tags: Atheism discrimination Non-religion

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A M P A T Baru kemarin, pemerintah YTTA melakukan A M P A T
Baru kemarin, pemerintah YTTA melakukan aksi simsalabim dengan mencabut empat konsesi tambang di salah satu gugusan Red Line. Aksi "heroik" itu terlihat janggal ketika perusahaan yang paling bermasalah dalam perusakan lingkungan, bahkan yang menjadi pusat viral, justru dilindungi. Tentu bukan karena cocokologi dengan nama Raja Ampat sehingga hanya empat perusahaan yang dicabut konsesinya. Bukan cocokologi juga ketika Raja Ampat akan menjadi lokus tesis yang akan diuji esok di CRCS UGM. Berkebalikan dengan aksi badut jahat di Raja Ampat, @patricia_kabes akan bercerita bagaimana komunitas masyarakat di Aduwei mengelola laut dengan lestari melalui sasi. Berangkat dari negeri timur, peraih beasiswa LPDP ini justru menjadi yang pertama di angkatannya untuk menambahkan dua huruf pada akhir namanya.
For people who learn religious studies, it is comm For people who learn religious studies, it is common to say that "religion", as a concept and category, is Western modern invention. It is European origin, exported globally through colonialism and Christian mission. Despite its noble intention to decolonize modern social categories, it suffers from historical inaccuracy. Precolonial Islamic Malay and Javanese texts in the 16th and 17th century reflect a strong sense of reified religion, one whose meaning closely resembles the modern concept.

Come and join @wednesdayforum discussion at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
I N S P I R A S I Secara satir, penyandang disabil I N S P I R A S I
Secara satir, penyandang disabilitas baru mendapatkan sorotan ketika dia mampu berprestasi, mampu mengatasi segala rintangan dan kekurangan. Singkat kata, penyandang disabilitas kemudian menjadi sumber inspirasi bagi nondisabilitas. Budi Irawanto menyebutnya sebagai "inspirational porn". Simak ulasan lengkapnya di situs web crcs ugm.
Human are the creature who live between the mounta Human are the creature who live between the mountain and the sea. Yet, human are not the only one who live between the mountain and the sea. Human are the one who lives by absorbing what above and beneath the mountain and the sea. Yet, human are the same creature who disrupt and destroy the mountain, the sea, and everything between. Not all human, but always human. By exploring what/who/why/and how the life between the mountain and the sea is changing, we learn to collaborate and work together, human and non-human, for future generation—no matter what you belief, your cultural background.

Come and join @wednesdayforum with Arahmaiani at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
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