by Bobby Steven Octavianus Timmerman. Joged Amerta and Ragawidya share a common philosophical foundation, both exploring embodiment (kebertubuhan) as a pathway to the Divine.

Mengingat masih kuatnya kontrol negara terhadap kehidupan beragama atau berkeyakinan, pergeseran paradigma dari kerukunan dan moderasi beragama ke kebebasan beragama atau berkeyakinan tampaknya masih perlu menempuh perjalanan jauh dan berliku. 

Merti Gunung, an Amerta Movement video by Panji Wibowo

by Theresia Alit. Beyond responding to space and surroundings, a dancer practicing Joget Amerta must also become aware of and liberate the body from all forms of attachment. With its fluid, unstructured movements, Joget Amerta emphasizes the process over the outcome—its value is not measured by the number of spectators. Ultimately, it manifests as living awareness in motion, guiding practitioners to rediscover themselves and cultivate sensitivity. 

by Sephia Putri Fatima. Throughout his life, Mbah Prapto worked with students and colleagues from all walks of life, including renowned artists, performers, practitioners, and internationally recognized teachers—whom he simply regarded as "friends." He encouraged these "friends" to share and spread their understanding of his work.

Sebagai bagian dari hak asasi manusia (HAM), kebebasan beragama atau berkeyakinan (KBB) selalu terhubung dengan hak-hak yang lain. Oleh karena itu, pelanggaran terhadap KBB seringkali berdampak pada pelanggaran hak-hak yang lain.