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2019

  • 29 January 2019, 12.08
  • Oleh:
  • 0
No.DatePresenterTopic
16 December 2017 Rudolf DethuVive le Rock: Give Pop Culture a Chance!
229 November 2017 Farsijana Adeney RisakottaConstructing Ideas and Practices on Womanhood in Post-New Order Indonesia
322 November 2017 Wening UdasmoroMasculinities and Peacebuilding Process: The Role of Religious and Cultural Leaders in Aceh and Ambon
415 November 2017 Mark WoodwardMuhammadiyah in Singapore: Modernity and Muslim Purity Outside Indonesia
58 November 2017 Hans-Peter GrosshansPreparing the Modern World: The Historical and Cultural Significance of the Reformation
61 November 2017 Evi SutrisnoRitual in Disputes: Invention, Authority and Legitimacy in Indonesian Confucianism
725 October 2017 Bernard Adeney-RisakottaLiving in a Sacred Cosmos: Indonesia and the Future of Islam
818 October 2017 Gerrit SinggihWhy Do People Attack Stones?:
On Jan Assmann and Mnemohistory
911 October 2017 Maria (Deng) GiguientoHuman Centered Security: Reimagining Conflict Stakeholder Relationships
104 October 2017 Linda Yanti SulistiawatiLegal Pluralism in Adat Land Conflict Resolution
1127 September 2017 Mun'im SirryIslamic Christology:
A Starting Point for Interreligious Dialogue?
1220 September 2017 Arif Sugeng WidodoParticipation of Women in Villages to Change Patriarchal Culture
1313 September 2017 Haidar BagirReligion of Love: The Need for a Paradigm Shift in Islam
146 September 2017 Iqbal AhnafCan Weak States Be Complicit in Extremism?: Lessons from Yogyakarta
1530 August 2017Hew Wai WengSocial Media, Visual Dakwah and Islamist Persuasion in Indonesia Today
1623 August 2017Gde Dwitya MeteraDemocracy and Political Legal Secularism in Indonesia
1710 May 2017Edith DunnSacred Architecture and the Evolution of Symbols
183 May 2017Lisa StenmarkCan "Religion and Science" Be Postcolonial?
1926 April 2017Katrin BandelFrom a Convert's Perspective
2019 April 2017Anna M. MaćkowiakPerceiving Islam and Muslims in Poland
2112 April 2017Sawyer Martin FrenchIslamic Education in Yogyakarta's Public High Schools
225 April 2017Kelli SwazeyRe-membering the minority in Maluku’s Spice Islands
2329 March 2017Leonard C Epafras Religion and imagined micro-cosmopolitanism in Tantraz comic series
2422 March 2017Fatimah Husein & Martin Slama Between Wefies and Riya’: Online Piety in Indonesia Today
2515 March 2017Jonathan SmithFaith Communities Supporting Syrian Refugees in Jordan
268 March 2017Rachma IdaUnderstanding the Sunni-Shia conflict in Madura
271 March 2017Maria IngridDutch Missionary Wives in Indonesian Colonial Period
2822 February 2017Jeanny DhewayaniVoice vs Noise: Technology-Mediated Sound in Interfaith Dialogue
298 February 2017Nacim Pak-ShirazThe Qur'anic Epic in Iranian Cinema
301 February 2017Jonathan ZilbergThe Plural Imperative: How Can Indonesian Museums Advance Pluralism
3125 January 2017Wardah AlkatiriGreen Santri Network: An Indonesian Muslim Movement for Living Eco-Sustainability

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Kuliah itu SCAM? Apa sih bedanya SCAM versi anak Kuliah itu SCAM?

Apa sih bedanya SCAM versi anak CRCS UGM?
 #skill #connection #attitude #mindset #fyp
B A T A S Ada momen ketika agama hadir sebagai ba B A T A S 
Ada momen ketika agama hadir sebagai bahasa terakhir untuk bertahan. Seperti perempuan-perempuan di Sudan yang mempertanyakan apakah bunuh diri bisa menjadi jalan pulang yang lebih manusiawi daripada hidup dalam kekerasan. Ini merupakan situasi ekstrem ketika dosa dan keselamatan tidak lagi nyata dalam keseharian sementara dunia memilih diam. Pada titik itu, mereka memilih untuk berbicara "langsung" kepada Tuhan melalui jalan yang kelam.

Simak refleksi @safinatul_aula tentang bunuh diri dan agensi "kesalehan" di situs web crcs
A N G K E R Makam menjadi ruang pisah antara yang A N G K E R
Makam menjadi ruang pisah antara yang hidup dan mati. Mereka yang masih bernyawa melanjutkan cerita, mereka yang mati bersemayam di makam. Pada titik ini, makam memisahkan antara yang sakral dan profan, yang adi kodrati dan yang sehari-hari. Namun, makam juga menjadi ruang jumpa antarkeduanya. Yang hidup menceritakan ulang kisah yang meninggal sehingga mendiang terus mengada. Selama kisah diceritakan dan nama terus diumbulkan ke langit, selama itu pula mereka mengabadi. Karenanya, makam itu angker, sebuah jangkar yang menakutkan dan menautkan sekaligus. 

Simak catatan lapangan @yohanes_leo27 terkait makam di situs web crcs.
GRWM bareng CRCS UGM batch 2025!!! GRWM bareng CRCS UGM batch 2025!!!
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