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Class Journal

Asal Mula Teori Animisme dan Masalahnya

Class Journal Wednesday, 18 September 2019

Teori animisme bermula dari konstruksi kesarjanaan di Barat abad 19, yang kemudian dibawa ke “Timur” seiring kolonialisme. Teori ini belakangan mendapat kritik karena sifatnya yang evolusionis-esensialis dan bias paradigma modern.

Agama (Religion) sebagai Konstruksi Modern

Class Journal Sunday, 8 September 2019

Agama yang dipahami sebagai konsep yang fixed, yang seakan-akan memiliki definisi yang stabil lagi universal, sebenarnya baru lahir belakangan, seturut era Pencerahan di Eropa, dan terbawa ke ‘Timur’ seiring era kolonialisme.

A Field Trip to Hindus’ Pura Jagatnatha in Yogyakarta

Class Journal Friday, 28 December 2018

CRCS’s World Religions class visit to the Hindu temple located on Jl. Pura 370, Banguntapan, Bantul.

From Religion and Globalization class: The case of Caritas Germany

Class Journal Wednesday, 12 December 2018

the case of Caritas Germany shows one of the benefits of globalization where it provides a common platform for people of different faith to work together.

Civic engagement for preventing communal violence

Class Journal Wednesday, 21 November 2018

A reflection on two of the many readings discussed in the CRCS course “Religion, Violence and Peacebuilding".

Stuktur Kesempatan Politik dalam Kekerasan Agama

Class Journal Thursday, 8 November 2018

Review artikel Mohammed M. Hafez dan Quintan Wiktorowicz, "Violence as Contention in the Egyptian Islamic Movement" (2003).

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Human are the creature who live between the mounta Human are the creature who live between the mountain and the sea. Yet, human are not the only one who live between the mountain and the sea. Human are the one who lives by absorbing what above and beneath the mountain and the sea. Yet, human are the same creature who disrupt and destroy the mountain, the sea, and everything between. Not all human, but always human. By exploring what/who/why/and how the life between the mountain and the sea is changing, we learn to collaborate and work together, human and non-human, for future generation—no matter what you belief, your cultural background.

Come and join @wednesdayforum with Arahmaiani at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
R A G A Ada beberapa definisi menarik tentang raga R A G A
Ada beberapa definisi menarik tentang raga di KBBI. Raga tidak hanya berarti tubuh seperti yang biasa kita pahami dalam olah raga dan jiwa raga. Raga juga dapat berarti keranjang buah dari rotan, bola sepak takraw, atau dalam bahasa Dayak raga berarti satuan potongan daging yang agak besar. Kesemua  pengertian itu menyiratkan raga sebagai upaya aktif berdaya cipta yang melibatkan alam. Nyatanya memang keberadaan dan keberlangsungan raga itu tak bisa lepas dari alam. Bagi masyarakat Dondong, Gunungkidul, raga mereka mengada dan bergantung pada keberadaan telaga. Sebaliknya, keberlangsungan telaga membutuhkan juga campur tangan raga warga. 

Simak pandangan batin @yohanes_leo27  dalam festival telaga Gunungkidul di web crcs ugm
K O S M O P O L I S Kosmo bermakna semesta, sement K O S M O P O L I S
Kosmo bermakna semesta, sementara polis itu mengacu pada kota yang seupil. Sungguh istilah oksimoron dengan daya khayal maksimal. Namun, nyatanya, yang kosmopolis itu sudah hadir sejak dulu dan Nusantara adalah salah satu persimpangan kosmopolis paling ramai sejagad. Salah satu jejaknya ialah keberadaan Makco di tanah air. Ia bukan sekadar dewa samudra, melainkan kakak perempuan yang mengayomi saudara-saudara jauhnya. Tak heran, ketika sang kakak berpesta, saudara-saudara jauh itu ikut melebur dan berdendang dalam irama kosmopolis. Seperti di Lasem beberapa waktu silam, Yalal Wathon dinyanyikan secara koor oleh masyarakat keturunan tionghoa dan para santri dengan iringan musik barongsai. Klop!

Simak ulasan @seratrefan tentang makco di situs web crcs!
At first glance, religious conversion seems like a At first glance, religious conversion seems like a one-way process: a person converts to a new religion, leaving his old religion. In fact, what changes is not only the person, but also the religion itself. The wider the spread of religion from its place of origin, the more diverse the face of religion becomes. In fact, it often gives birth to variants of local religious expressions or even "new" religions. On the other hand, the Puritan movement emerged that wanted to curb and eradicate this phenomenon. But everywhere there has been a reflux, when people became disaffected with Puritan preachers and tried to return to what they believed their religion was before.

Come and join the #wednesdayforum discussion  at the UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
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